Orientalism and binary discursive representations of Tunisia’s democratization: the need for a “continuity and change” paradigm

<p>Mainstream analyses of Tunisia’s post-2011 democratic transition have been largely divided along two mutually exclusive narratives. There are those hailing the country as ‘the Arab Spring’s only success story’ on the one hand and those sounding sensationalist alarms about the country’s democratization failure and return to authoritarianism on the other. This is consistent with, and perpetuates, a problematic zero-sum binary in Middle East and North Africa (MENA) scholarship between either a linear democratization process or authoritarian resilience. Furthermore, these reductionist representations highlight the failure of predominant democratization theories to account for the nuances and complexities of democratic transition. This paper critically examines the binary discursive representations of Tunisia’s democratization and explores their underpinning in two competing Orientalisms: the classic Orientalism underscoring an ontological difference (and inferiority) of the ‘Arab world’ to the West, and a liberal civilizing Orientalism which, while acknowledging an ‘essential sameness’ between the West and the ‘Arab world’, places the West as the temporal pinnacle of democracy and the normative monitor of democratic success. This paper thus rejects the binary discursive representations of Tunisia’s transition and advocates for a more nuanced narrative which accounts for the patterns of continuity with and change from authoritarian structures within the democratization process.</p>